The psalmist depicts God as a mighty warrior who destroys Israel’s enemies.For the music director; to be accompanied by stringed instruments; a psalm of Asaph, a song. Jer. ), 3. A Psalm of Asaph. The NET Bible sees it as a metaphor of a "lion. Psalm 76:2 . 271271 Psalm 76 Geneva Study Bible. 3 There he broke the flashing arrows, the shield, the sword, and the weapons of war. A song to be accompanied by stringed instruments. arrows.” “The arrows,” says he, “are described as fiery, to denote either the rapidity of their motion, or that they were tinged with some poisonous drugs to render them more deadly.” The OT mentions what seems to be conflicting revelation. The appellation of the meek or humble of the earth is applied to the faithful, who, subdued by afflictions, seek not high things, but, with humble groaning, patiently bear the It tells us that God did not let the enemy destroy Jerusalem. But as in the two clauses Psalm 76:1. or Song of Asaph.>> In Judah is God known: his name is great in Israel. Study Psalm 76 using Matthew Henry’s Bible Commentary (concise) to better understand Scripture with full outline and verse meaning. How do Ps. the enemies of the Church are not yet overthrown; but thou, O God! 2 His tent is in Salem, a. . Is Ps. It tells us that God did not let the enemy destroy Jerusalem. Under these figures is described the destruction of the enemies of the chosen Let us therefore learn, while the wicked would involve in obscurity and doubt the providence of God, to wait patiently until he glorify himself by The Majesty of God in Judgment: A Song of Zion Celebrating God's Ultimate Victory … ▣ This striking imagery alludes to YHWH as warrior (cf. JPSOA"resplendent. Understood in this sense, the text no doubt contains a His abode has been established in Salem, his dwelling place in Zion. The poetical expression will best be preserved by retaining some trace of the primary sense in the rendering of it — ‘fires or lightnings of the bow,’ i e., those hostile weapons which are most furious and formidable, as fire shot out from a bow.” — NRSV, REB, but this is too forced. and left there impotent. 76:9), so too, His judgment (Ps. Properly, it should be rendered fires; 269269 people. Meanwhile, let us not be surprised if we observe fresh outrages every now and then springing forth; for, even to the end of the world, Satan will always have partisans or agents, whom Selah. In this context "all the humble of the earth" refers to those who fear/revere YHWH (cf. 11. As under the law the custom prevailed among the Jews of vowing sacrifices for singular blessings which God had conferred upon them, by which they solemnly acknowledged that their safety “The Hebrew רשף, [here rendered arrows,] signifies fire, Job 5:7, where ‘sparks that fly upward’ are poetically expressed by בני רשף, ‘the sons of the fire.’ By metaphor it is applies to an ‘arrow’ or ‘dart’ shot out of a bow, and, by the swiftness of the motion, supposed to be inflamed. Every paragraph has one and only one subject. burden of the cross. It is possible the rebuke (BDB 172) may refer to (1) a lion's roar from Ps. His name is great in Israel. A Song.> In Judah is the knowledge of God; his name is great in Israel, In Salem is his tent, his resting-place in Zion. 6:17). 76:11-12 relate to the preceding verses? Read the chapter in one sitting. 3. For Elohim see SPECIAL TOPIC: NAMES FOR DEITY. “They slept their sleep.” “They slept, but never waked again.” — Hammond. UBS suggests the NRSV or NJB options. Toggle navigation. 18:7; Zeph. For the choirmaster. 1 God is known in Judah; His name is great in Israel. New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. The amount is, that whenever God thunders from heaven, the tumults which the insolence of the ungodly stir up, when things are in a state of confusion, come to an end. .renowned" Outshining their huge piles of loot! ▣ "O God of Jacob" This is a title that focuses on YHWH's promises and covenant with the Patriarchs. They sank into sleep; As the verb signifies, has plundered, spoiled; and as it is here in the praet. 5The stouthearted were plundered, may rest assured that he will have no less care of us who live in the present day, when we consider that he has vouchsafed to choose us as his temples in which he may dwell by his Holy Spirit. We are, at the same time, warned of what men may expect to gain by their rebellion; for, whoever despise the paternal voice of God which is loudly uttered, must be destroyed by the bolts of his wrath. 9. that from the beginning, he who exercised himself most in robbery and pillage, was the man who most enlarged his borders and became greatest. The meaning, therefore, is, that the enemies of the chosen people were deprived of that heroic courage of which they boasted, and which inspired them with such audacity; and that, in consequence, neither mind, nor heart, nor hands, none either of their mental or bodily 18:7). ( The King James Bible Version Online ) 1 In Judah is God known: his name is great in Israel. NASB (UPDATED) TEXT: 76:11-12 But as he sometimes keeps silence, and seems merely to look on as an idle spectator, it is expressly asserted, that as soon as he begins to be angry, ruin will be near all the In short, their strength, of which they boasted, was utterly overthrown. BDB (1021) defines it as "spoiled." A Psalm of Asaph. SPECIAL TOPIC: Moriah, Salem, Jebus, Jerusalem, Zion. the one to the other. Psalms 76:4. 2 In Salem also is his tabernacle, and his dwelling place in Zion. NASB: NKJV: NRSV: TEV: NJB: The Victorious Power of the God of Jacob MT Intro For the choir director; on stringed instruments. What is added in the second clause is to the same purpose, All the men of might have not found their hands “For indeed the day is coming, burning like a furnace, and all the arrogant evildoers will be chaff. His tent is in Salem, his dwelling place in Zion. This is a third descriptive phrase referring to either, 1. thank offering for the termination of a vow, 2. appropriate sacrifice (cf. 59:17). The temple was the place where they met to praise God. Instead of “both the chariot and the horse,” Horsley reads, “both the rider and the horse.” “It is not improbable,” says he, “that the pestilence in Sennacherib’s army might seize the horses as well as the men, although the death of the beasts is not mentioned by the sacred historian.”. God's desire for all the nations to know Him (Ps. A song. 4 In the Hebrew Bible, Psalm 76:1 comprises the designation To the chief Musician on Neginoth, A Psalm or Song of Asaph. That’s where, using arrows for kindling, he made a bonfire of weapons of war. Selah. The word employed by Calvin is “Vindemiabit,” which expresses the precise idea of the original verb, יבצור, yebtstor It A Psalm of Asaph. 1:21; Job 7:21). He is married to the former Peggy Rutta and they have three children and six grandchildren. It is not without reason that both the courage and power of these enemies are magnified; the design of this being, that the faithful might be led, from the contrast, to A Psalm of Asaph. The chariot and horse may be put poetically for charioteers and horsemen. Man’s wrath is the violence, and rage, and blasphemy of the oppressor, upon the meek or poor man foregoing. 76:3). It is therefore asserted, that the glory of God was conspicuously displayed when the enemies of Israel were discomfited by such a miraculous interposition. There is here, I have no doubt, an allusion to those mighty thunder-claps by which men are stricken with fear. To this latter rendering of תחגור, the Chaldee inclines us, paraphrasing it by, ‘Thou hast girded on, or prepared, or made ready, the remainder of fury, (meaning by God’s fury,) for the destroying of the nations.’” .majestic" Compare your subject divisions with the five translations above. may accordingly be understood the thunder which was heard; and what follows, “The earth was afraid,” may signify the earthquake which then took place. offending others, or even for their own defense.” — Hammond The Chaldee paraphrase is, “They could not take their weapons in their hands,” i e., they could not use their hands to manage their weapons. 68:29; 76:11; Isa. 1. because they were so afraid they could not fight (i.e., use their hands). It is only fear which has the effect of bringing them to subjection; and, accordingly, fear is justly represented as the cause of this stillness. “This seems to allude to the miraculous destruction of the Assyrian army, as recorded in Isaiah 27:36.” — Warner. 12. There may be here a direct allusion to the catastrophe which befell the Assyrian army during the night, when, as they were fast asleep in their tents, a hundred and eighty-five thousand of them were at once slain, Isaiah 37:36. If his name is precious to himself, it is no ordinary pledge and security which he gives to our faith when he assures us that it is his will that the greatness of his power should be known in the preservation of his Church. The warriors were plundered. Make vows to the L 29:4; Ps. 2:6-11). as well as the men, although the death of the beasts is not mentioned by the sacred historian.” Psalm 76:5 "The stouthearted are spoiled, they have slept their sleep: and none of the men of might have found their hands." In the Septuagint, the reading is, εὕρον οὐδὲν ταῖς χερσιν αὐτῶν; “they found nothing with their hands,” i e., they were able to do nothing with them: the vast army of Assyrians, the most warlike and victorious then in the world, achieved nothing, but “returned with shame to face to their own land,” (2 Chronicles 32:21.). It is to be observed that he is termed Judge, because he affords succor to the poor who are unrighteously oppressed. This begins, goes foremost, in provoking God; and then שארית, the remnant, or second part of wrath, is still behind for God; and with that he girds himself, i e., sets himself out illustriously and dreadfully, as with an ornament, and as with an hostile preparation in the eyes of men. 3 There He shattered the flaming arrows, the shield and sword and weapons of war. The coming day will burn them up,” says the Lord who rules over all. (a) He declares that God's power is evidently seen in preserving his people and destroying his enemies. STROPHE DIVISIONS OF MODERN TRANSLATIONS. In this sense it is employed in Genesis 31:53, “And Jacob sware by the Fear of his father Isaac.” The reason is, because he had there chosen for himself a dwelling-place, in which his name was to be READING CYCLE THREE (see "Guide to Good Bible Reading"), FOLLOWING THE ORIGINAL AUTHOR'S INTENT AT PARAGRAPH LEVEL. 1. make vows - BDB 623, KB 674, Qal imperative, 2. fulfill them - BDB 1022, KB 1532, Piel imperative (cf. Read verse in The Bible in Basic English. 7. is, εὕρον οὐδὲν ταῖς χερσιν αὐτῶν; “they found nothing with their hands,” i e., they were able to do nothing with them: the vast army of Assyrians, the most warlike and victorious then in the world, achieved nothing, but “returned with shame to face to their own land,” (2 Chronicles 32:21.) I, however, admit that it is of the same import, as if it had been said, that they were deprived of wisdom and courage; but we must adhere to the proper signification of the word. From ראה, raäh, he saw, or beheld This is Kimchi’s interpretation: He understands by “those round about God,” the nations near the land of Israel, and so near God. God's people will be able to stand before Him on that day (i.e., Luke 21:36; Jude vv. His dwelling place also is in Zion. Leviticus 27; Numbers 30; Deut. 9, 5, 705) describes as a dart or javelin with a spherical leaden head, to which combustible matter was attached, which being set on fire, the weapon was darted against the enemy; and when thrown by a powerful hand, it killed those whom it hit, and set fire to buildings. 76:11a This describes "the humble" of Ps. This same imagery is used by Paul in Eph. A song. 7You, even You, are to be feared; and uncircumcised nations. The second (BDB 15) may refer to YHWH's superiority among all gods (idols), which is alluded to in Ps. 3There He broke the flaming arrows, 12He will cut off the spirit of princes; when God stirs up the wicked, and impels their fury, he in this way affords a most illustrious display of his own glory; even as he is said to have stirred up the heart of Pharaoh for this very purpose, (Exodus 14:4; Romans 9:17.) 76:4b. This same imagery is found in Jeremiah's description of the defeat of Babylon (cf. A Song. 282282 76:12). 6:9-10; 29:10; Micah 3:6). Psalm 76:1-12—Read the Bible online or download free. 80:16), as it creates (cf. 3:2; Rev. It is as follows: — “What תחגור [which Calvin renders, thou wilt restrain] signifies here, is not agreed among the interpreters, the word signifying faculties, could perform their office. Identify the subjects (reading cycle #3). Psalm 76
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