romans 14:5 commentary

All such scruples and such inward difficulties are not healthy, and to indulge them is not right. ; and there is no more propriety in supposing that the subject of the Lord‘s day is introduced here than that he advances principles respecting “baptism” and “the Lord‘s supper.” TEXT: BIB | AUDIO: MISLR - MISC - DAVIS - FOCHT | VIDEO: BIB - COMM. "Commentary on Romans 14:5". And as those who were the instruments of bringing him to the knowledge of God gave him no such injunctions, consequently he paid to these no religious regard. What does Romans chapter 14 mean? He watches and waits when he cannot see his way; he is ready to move forward when he does; he has a great faith to support him that he is God's for ever, and that God will make the best opinion prevalent both for him and the world. "Commentary on Romans 14:5". BibliographyBeza, Theodore. The teaching of this verse does not relax the commandments to observe the Christian assembly, observe the Lord's Supper, and lay by in store "on the first day of the week." As long as it was not made a condition for salvation Paul did not mind which view Christians took, and certainly slaves who were Christian Jews would not want to lose their privilege under Roman Law, of observing the Sabbath rest. Copyright StatementThese files are public domain. Is their design ever to promote his honor, and to advance in the knowledge of him, by “neglecting” his holy day? Note what is said by “Adam Clarke's Commentary on the Bible, Adam Clarke, LL.D., F.S.A., (1762-1832)” “Romans 14:5 - One man esteemeth one day above another - Perhaps the word ημεραν, day, is here taken for time, festival, and such like, in which sense it is frequently used. The apostle here has no reference to the difference of days spoken of in the moral law. Not having been brought up amidst the Jewish customs, and not having imbibed their opinions and prejudices, they would not regard these days as having any special sacredness. i. (Estius). Second point of difference, as is evident from the contents themselves, and in particular from the general laying out of the representation, which is quite similar in form to Romans 14:2. — Here what had been said respecting meats is equally applied to the observance of certain days. ... (SDA Bible Commentary, p.640). 1801-1803. But this motive never yet influenced a Sabbath-breaker. Such scruples and perplexities are sent or are permitted to come, it matters not which, by God; and it is intended that with these, as with all other opportunities that come in our way, we should fulfil some end which God would have fulfilled, and their purpose is too plain to be mistaken for a moment. 1974. The appointment of those days had a special reference “to the Jews.” They were designed to keep them as a separate people, and to prepare the nation for the “reality,” of which their rites were but the shadow. BibliographyMeyer, Heinrich. BibliographyEllicott, Charles John. In things indifferent, Christians should not condemn each … 5. "Why would the sinner be the better because he was mistakenly sure in his own mind?" College Press, Joplin, MO. When the Messiah came, the passover, the feast of tabernacles, and the other special festivals of the Jews, of course vanished, and it is perfectly clear that the apostles never intended to inculcate their observance on the Gentile converts. The occasion of offence would be more frequent in the matter of eating and drinking, Another esteemeth every day alike; lit., ‘judgeth every day.’. Romans 14:5-6 Live By One's Conscience trains the individual believer to live by self-control with respect to how he might think of another. b. The Principle to be Regarded in both Cases (Romans 14:6). 5. ὃς μὲν γὰρ κ.τ.λ. Chapter 13. Hodge's Commentary on Romans, Ephesians and First Corintians. Colossians 2:16): and all the more remarkable is the detached way in which the case is treated: as long as such observance is not made occasion for judging others, it is open to individual choice. https:https://www.studylight.org/commentaries/hac/romans-14.html. That, however, is sufficient ground on which to rest it, and experience seems in favour of some such system as that adopted by our own Church. It is for purposes of business, gain, war, amusement, dissipation, visiting, crime. Saved For Later; Read Later Language Afrikaans Deutsch English Español Français Italiano Kiswahili Nederlands Polski Srpski Tahiti. If the “Jew” esteemed it wrong to eat meat, he was to abstain from it; if the Gentile esteemed it right, he was to act accordingly. Commentary on Romans 14:1-6 (Read Romans 14:1-6) Differences of opinion prevailed even among the immediate followers of Christ and their disciples. This is a second point of difference, but not so prominent as the first, which is emphasized throughout. "William Godbey's Commentary on the New Testament". One man esteemeth one day above another; another esteemeth every day. Ro 14:5 One man esteemeth one day … It is sometimes a doubt about the past, whether we have done right, and sometimes about the present, whether we are in the right way, and sometimes about the future, what we are henceforward to do. Differences of opinion prevailed even among the immediate followers of Christ and their disciples... View the entire commentary. Now the question is, supposing the divine obligation of one day in seven to have been recognized by him in any form, could he have thus spoken? Study the bible online using commentary on Romans 14 and more! An English proverb says, “Faults are thick where love is thin”; but God demonstrates the opposite and to a greater extent: “faults are thin where love is thick.” In the first half of the letter to the Romans, Paul focuses on God’s love for believers: “God shows his love for us in that while we … Continue reading "Commentary on Romans 14:1-12" BibliographyHodge, Charles. παρʼ ἡμ.] To the same purport (Romans 14:21) he recommends it to our care not to give offence to any one by the use of lawful things: It is good neither to eat flesh nor to drink wine; these are things lawful indeed and comfortable, but not necessary to the support of human life, and therefore we may, and must, deny ourselves in them, rather than give offence. Heinrich Meyer's Critical and Exegetical Commentary on the New Testament. 1905. Compare Romans 14:23. There were no men in the whole of the world's history who devoted themselves more entirely to questions of this sort than the Jewish Pharisees. The Apostle passes from the question of food to one of essentially the same kind—the religious observance of days. They take these verses out of context and apply their own meaning. BibliographyBullinger, Ethelbert William. Esteemeth every day alike ( κρίνει πᾶσαν ἡμέραν ). aliquid probare, eligere, comp. 1871-8. Is their design ever to promote his honor, and to advance in the knowledge of him, by “neglecting” his holy day? Let each man be fully assured in his own mind. νοῦς does not signify the opinion of the mind, but the mind itself.— πληροφορείσθαι, to be borne along with full satisfaction [lit. Romans 14:5 One man esteemeth one day above another: another esteemeth every day alike. But gradually emphasis elsewhere turned to the first day of the week. And when He had manifested Himself, He ascended into the heavens” (Romans 15:9). Now the apostle advises, that neither the one nor the other, neither he that regardeth, nor he that regardeth not those days, should be judged, or hardly censured for so doing, because he acts therein according to the direction of his conscience. Chapter 6. Words in boxes are from the Bible. First, he deals with differences of opinion regarding rules about food and days (14:1-12). Romans 14. Was this ever done by those who disregard the Christian Sabbath? As long as their opinions are the mere echoes of those that rule the household nothing is said, but the moment they differ from them restriction comes in. Should have his own mind. So that as all his eating of vegetable food is a holy fast, (Matthew 3:4,) so all his days are, in his mysticism, holy sabbaths. This last statement is another Proof that Paul is dealing with matter"s neither right nor wrong within themselves. One man esteemeth one day above another; another esteemeth every day alike. Copyright � Broadman Press 1932,33, Renewal 1960. Consider his words in his letter to the Magnesians (c. 110 AD), ‘If, therefore, those who were brought up in the ancient order of things have come to the possession of a new hope,no longer observing the Sabbath, but living in the observance of the Lord's Day, on which also our life has sprung up again by Him and by His death --’ (Romans 9:1).

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